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Siddha Kuber Yantra

Siddha Kuber Yantra
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kuber yantra
Siddha Kuber Yantra

Kuber Yantra blesses the owner of this Yantra with wealth & prosperity. It opens up avenues for new sources of income; increases fund flow & encourage accumulation of wealth. This Yantra is recommended for growth in business, career & profession as well as increase in income & wealth. It bestows wealth, prosperity and good fortune on the owner of this Kubera Yantra. Worship of Kuber Yantra gives the worshipper all these results.Lord Kuber (or Kubera or Kuvera) is believed to be the lord of riches and wealth in Hinduism. Kuber Sadhana is considered a great way of pleasing the lord to bestow one with wealth and fortune. Kuber is many a times called the treasurer of gods. If pleased with you the lord opens avenues of wealth and riches for believers. Lord Kuber is also believes to be the head of the Yakshas (savage beings). The Yakshas are both human and demon and are responsible for the security of the treasures hidden beneath the earth of the great mountain Himalayas.

According to Hindu mythology while Laxmi is the goddess of fortune, Kuber is the God of wealth. Traditionally Kuber is worshipped by trading or business communities of India and still continue to worship him on Diwali.Mythological conviction says Kuvera is the son of Brahma and is the ruler of Alkapuri. Kuvera is also called Isasakha because he is supposed to be a worshipper of Shiva as well as a close associate of the mighty god.


About Yantra:
Yantras are visual tools that serve in meditation either as centering devices or as symbolic compositions of the energy pattern of a deity as seen by Tantric seers in their vision.
As there is a difference between mind and body, so there is between yantra andmantra. Yantra is the body or form of the deity (devata), whereas mantra is the mind, consciousness, spirit or name. Yantra is the external, visual expression through which the deity receives devotion.
When a yantra is adopted for worship and the energy is invoked in it, it becomes a symbolic representative of the deity and actually it becomes the deity when the person abandons his analytical, critical attitude and the energy circulates in higher centers. Every yantra becomes the dwelling place of the deity it represents. No idol or picture of a deity is as powerful as a yantra in meditation, because a yantra is composed of archetypical forms that are common to all existing phenomena. The very process of making a yantra is an archetypical activity that works with the encoding of the genes. During the process one moves from concrete reality to abstract truth.
The word yantra is used in two or more ways in Sanskrit. It comes from the root which means supporting or holding the essence of an object or concept. The syllable & comes from or liberation from bondage. Yantra also means liberation from the cycle of birth and rebirth (moksha). As a tool, yantra meditation is used to withdraw consciousness from the outer world, so as to help the student to go beyond the normal framework of mind to the altered states of consciousness known as turiya.
The act of drawing and painting yantras teaches the mind how to concentrate, how to be one-pointed. To some people this practice of painting yantras is fascinating and absorbing, while others might not find it as interesting as doing calligraphy or singing, but creating a yantra can yield a valuable lesson. Yantra drawing requires accuracy, exactness, discipline, concentration, neatness and patience. The geometrical forms of the yantra activate the right hemisphere, which is visual and nonverbal.
A black point on a white background forms the most precise and powerful yantra for meditation. But it is too simple to say that a yantra is a point on a surface which serves as a field for gazing. The point (bindu) is the center of the yantra. It signifies unity, the origin, the principle of manifestation and emanation. Although in theory a true point has no magnitude, but to have a point in concrete form, it is given the smallest practicable magnitude. This point is the first step in visualising the abstract, the formless. Meditation or concentration on this point brings the mind towards abstract concentration which is used as a means to self realization.
A circle is an extension of a point. With the radius of desire, the point draws a circle around itself and expands. However, the circle also creates an individual consciousness out of cosmic consciousness. After the point and the circle the triangle is the simplest yantra form. Upward triangles draw the attention up and away from the world. In this way, yantras have a grammar of their own - see table on the left.
Yantras that represent any form of the divine mother are called Shakta Yantras. Yantras can also be related to Vishnu or Shiva. In most cases their forms are equal to some of the Shakta Yantras, but the colors differ. Architectural yantras are used for the ground plan of temples.
Astrological yantras are used in working with the energy of the nine planets. Numerical yantras are not composed of basic geometrical forms but of numbers. Some of these yantras are used as talismans. When working with a yantra, a mantra is needed to invoke the vital life force (prana) of the particular deity.
Constructing a yantra requires imaginal thinking which involves the right hemisphere. The symbolic nature of yantras triggers the left hemisphere. Practitioners of tantra combine the universal pattern of the yantra with the cosmic sound of a mantra to achieve a higher state of awareness, in which individual being and universal being are one. The dichotomy of the hemispheres is resolved, both are calm.
Especially Westerners are more left hemisphere dominated and are deficient in right hemisphere education which causes some loss of imagination and of faith in higher values. Right hemisphere education through art, dance and music is needed to restore the balance. By coloring and drawing the geometrical yantra diagrams, based on the mathematical perfection of sages of the East, Westerners can make both their hemispheres work simultaneously and calmly, achieve faith and live in constant awareness
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